It has been said that "the transformation of human society through dialectical materialism and class struggle is nothing but the transformation of Real manship to True manship."
By Tarak Ghosh
Swami Pragyadas Kathia, an Indian monk, was born on July 30, 1959, in Barar, a hamlet in Purba Bardhaman's Memari upazila. His mother was Geeta Chatterjee, and his father was Ardhendhu Chatterjee. Pradip Chatterjee was his predecessor. He had never been like other boys his age. He first met Janakidas Kathia Maharaj, another Shiromani swami of the Indian Sadhu Samaj, before he turned twelve. His course has changed since then. A student of Sri Sri Dhananjay Dasji Kathia Maharaj, Sri Sri Swami Janakidasji Kathia, later gave this saint his monastic initiation.
Despite following a religious path, Swami
Pragyadasji couldn't resist the attraction of knowledge. He earned his
philosophy degree from Raj College in Burdwan in 1981. He is a great follower
of Rabindranath Tagore, Swami Vivekananda, and Sri Ramakrishna.
He graduated from Burdwan University in
1983 with a master's degree and a first-class gold medal. But due to unique
circumstances, that year's test was held in 1985. On March 29, 1985, he
underwent monasticism initiation. Swami Pragyadas was the new name given to
Pradip Chatterjee.
He then began researching in accordance with Gurudev Swami Janakidas' instructions. Comparing the ideologies of Niebark and Karl Marx was the focus of the study. In honor of his studies, Burdwan University awarded him a Ph.D. in 1991. A Society in the Thought of Marx and Nimbarka was the title of his thesis. His work illuminates the field of sociology in India. The great man then swore to follow the guru's instructions as he continued on the road of sadhana.
After that, he became involved in one activity after another. In addition to enhancing the community, he also developed a number of public welfare initiatives, such as libraries and high schools.
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He also penned several novels. In India's Hindu
society, his commentary, "Gita Chirantan," was favorably welcomed.
Later, an English translation was released. He constructed a new Sri Radhakunja
Behariji temple at The Tapovan Ashram in Nutangram in 2011.
Despite being a monk, Sri Sri Pragyadas Kathia
Maharaj opened up new perspectives in Indian religious society by discussing
the relationship between religion and science and offering a fresh view of the
caste system. Future sociologists should investigate his revised social
thought.
He was a reformer who sought to bridge the gap between science and religion in order to establish a new religious and social order. This could have sparked a new religious and social revival in India in the twenty-first century.
Society comes before the person. Building a healthy society begins with a healthy family. And a healthy individual is a must for a healthy family. It is impossible to have a healthy family without the right human growth. An unharmed youngster cannot enter. Babaji was therefore considering both the individual's spiritual growth and his financial situation.
We need people to take action if we want to shift the socioeconomic hierarchy. You need money. A healthy family will be created thanks to this money and labor. And for that reason, whether it be socially or religiously, we desire a spirit devoid of evil. And for that, education is needed.
Because an inadequate education may cause a country to fall behind. Society will grow more powerful as the number of educated but misguided individuals rise. Babaji began this type of research because he had dreams about this society, and the end result is a model of the society of the future.
It has been said that "the transformation of human
society through dialectical materialism and class struggle is nothing but the
transformation of Real manship to true manship." Marx predicted
that under communist control, the state would crumble. In India, the concept of
Marxist communism is not new. And any attempt to establish communism without
reference to either religion or God might have disastrous results.
