Unfulfilled desires give rise to anger. And sin follows from that rage

 

 

Tarak Ghosh

At present, I am engaged in a discourse centered around Babaji Maharaj's (D. Prajnadas Kathia, a renowned philosopher, spiritualist, and social scientist from India) exploration of Karma Yoga. The essence of this discussion revolves around his profound embodiment of action, serving as a guiding light for others.

The existence of desires, when left unfulfilled, can result in various disturbances within the mind. It is from these unfulfilled desires that anger arises, and this anger subsequently leads to the manifestation of sinful actions.

 In the Bhagavad Gita, it is stated that a person who can resist the temptations of lust and anger before departing from this world is considered a yogi and finds happiness. D. Prajnadas Kathia, a renowned philosopher, spiritualist, and social scientist from India, used to emphasize that greed affects our lives in numerous ways.

Greed manifests itself in various forms, and while it is often recognizable, there are instances when it disguises itself, making it challenging to identify. Unfulfilled desires and the longing for them create disturbances in the mind, which eventually give rise to anger. This anger, in turn, leads to sinful actions. In the earthly realm, crimes are punishable if one is caught, but sins are not judged in any earthly court. Instead, they are recorded in the divine court of God.

Babaji (D. Prajnadas Kathia)  was well aware that the suffering experienced by both the saint and the common man stems from unjustifiable greed. Greed gives rise to cravings, which, in turn, lead to sin. Moreover, if these cravings are left unfulfilled, anger arises.

Anger arises when our desires remain unfulfilled, and this anger often leads to sinful actions. Within a family, most individuals strive to conduct themselves virtuously, but their sins and virtues inevitably intersect.

A person who is pure and chaste possesses neither sin nor virtue. It is crucial to remember that if one acts with the expectation of receiving small rewards, they become bound by karma and continue to wander in the cycle of samsara. Instead of acting with the mindset of "What will I gain in return?" one should adopt the perspective of "My duty lies in the action itself, not in the outcome."

This selfless approach to action is known as Nishkama Karma (action). When you spend money on others, particularly with the thought that it will benefit your child in the future, and if that future does not unfold as expected, it is important to recognize that your actions were not in vain. Your intention was to provide your child with a nurturing environment. Therefore, you should have faith that your efforts will eventually be rewarded.

 Maintaining a pure mind is the key to well-being. Meditation serves as the internet, enabling communication with God and Sadguru. Chanting mantras acts as a filter, purifying the mind and eliminating unnecessary thoughts and distractions. Babaji advised sadhaks to let go of thoughts about the future. Babaji emphasizes that in order to attain greatness, sacrifices must be made. One can only become a companion of the sun after letting go of many stars.

 Babaji has repeatedly mentioned the importance of regularly reading the sixth chapter of the Sri Gita, known as 'Dhyanayoga', which provides guidance for householders as well. Baba asserts that both selfless action and meditation, which are ancient practices, have the power to bring immense happiness to both saints and householders.

Regarding Niskam Karma, he explains that it involves living life with a noble resolution or holding auspicious ideals in high regard. The only sacrifice required in this practice is the life force wasted on idle actions. Furthermore, Baba elucidates a verse from the Gita, stating that selfless action serves as a stepping stone towards meditation. This act of renunciation leads one closer to spiritual enlightenment. Lastly, when an individual wholeheartedly embraces a righteous ideal, it eventually transforms into a divine manifestation.

Babaji Maharaj further elucidates another verse, stating that we possess the ability to be both our own adversaries and allies. Should we desire, we can transform our foe into a companion. Additionally, it is crucial to keep in mind that unnecessary sighing should be avoided by every member of the family. Baba emphasizes that a genuine saint refrains from expressing anger towards others, even through sighing.

 He was not just a social reformer; he was a remarkable man who had a deep appreciation for nature. Perhaps today we can witness the increasing number of earthquakes both within our country and abroad. The recent earthquake in Syria has demonstrated our vulnerability and helplessness in the face of nature's power.

Moreover, we are also confronted with the threats of tsunamis and volcanic eruptions. In essence, if nature desires, it can effortlessly annihilate and dissolve this world into the vast expanse of the universe, leaving no trace behind. In his book 'Gita Chirantan', Babaji Maharaj elucidates a verse from the Gita, emphasizing that if we selfishly indulge in the gifts bestowed upon us by God, we are akin to thieves.

Our responsibility lies in not only enjoying these divine blessings but also offering them back to God. It is our duty to assist the gods in their endeavors, striving to mitigate air pollution, noise pollution, and water pollution. Since our existence relies on oxygen, it is imperative that we plant more trees and replenish nature with the gift of oxygen. In other words, we must not take God's gifts for granted; instead, we should make arrangements to return them, lest we become thieves. And as with any act of theft, we must be prepared to face the consequences. Babaji In his explanation, Maharaj emphasizes the importance of conserving and returning rainwater to nature in a pure manner.

 By doing so, we can contribute to the beauty of the world and benefit from each other. The first step towards achieving this is to control our excessive consumption. Additionally, Maharaj emphasizes the need to maintain the clarity and flow of the Ganga-Yamuna rivers, as this is a form of worship. Failure to do so may result in divine punishment, as nature can manifest itself in various forms such as Putna, Kalinaga, or Kanga.

In the 'Karma Yoga' stage of the Gita, Babaji Maharaj explains that through selfless actions, one can attain spiritual growth. Rain is a result of these selfless actions, and it provides nourishment for the production of food. Life itself originates from this food. By engaging in righteous actions, one can attain a connection with the divine. Those who solely pursue sensual gratification are cursed and lead a futile existence.

Remember, your actions in exercising your rights—specifically, your efforts in raising a child—do not automatically grant you entitlement to those rights.

Remember, your actions in exercising your rights—specifically, your efforts in raising a child—do not automatically grant you entitlement to those rights. In other words, you cannot base your judgment on what the child has witnessed or not witnessed. However, if a child is raised in such a manner, they will undoubtedly fulfill their responsibilities.

I am confident in this belief. Please bear in mind that it is your responsibility to contribute to the Ashram, but when you view this contribution as an investment and expect a return, it indirectly leads to loss. I have observed numerous businessmen who, in the hopes of reaping benefits, donate illicit funds to ashrams. They then attempt to manipulate the 'sadhus' of that ashram and pursue their own personal interests. Ultimately, this behavior results in harm.